Fundamental presumptions:
1) Everything that seems [valuable/meaningful/important] only has [value/meaning/importance] because of it's appearance in my conscious mind. Even empathy for the suffering of others is yet another appearance in consciousness.
2) There is no evidence to suggest that anything like a conscious mind remains after the death of the brain.
Meat-and-potatoes of my position: If someone commits suicide, there is great suffering. However, none of that suffering appears in the mind which took its own life, since that mind no longer exists. After all, when one removes one's own consciousness, one removes with it the subject who could care about the ugly aftermath of the removal event. Therefore, each individual who is honest with himself about the two fundamental presumptions listed above should be indifferent to the idea of a painless guaranteed suicide.
Please find a legitimate hole in this argument. If anyone sees a hole, an error, an oversight, a miscalculation, please share.
1) Everything that seems [valuable/meaningful/important] only has [value/meaning/importance] because of it's appearance in my conscious mind. Even empathy for the suffering of others is yet another appearance in consciousness.
2) There is no evidence to suggest that anything like a conscious mind remains after the death of the brain.
Meat-and-potatoes of my position: If someone commits suicide, there is great suffering. However, none of that suffering appears in the mind which took its own life, since that mind no longer exists. After all, when one removes one's own consciousness, one removes with it the subject who could care about the ugly aftermath of the removal event. Therefore, each individual who is honest with himself about the two fundamental presumptions listed above should be indifferent to the idea of a painless guaranteed suicide.
Please find a legitimate hole in this argument. If anyone sees a hole, an error, an oversight, a miscalculation, please share.